His positions enclosing the entire hierarchical order as well as supporting his promiscuity were justifications for pederasty, male power to procreate and ascendant male wit in particular. These concepts were central in early Greek society and examples revolving around them prove that the aristocratic males used the myths and actions of gods to advocate their own behavior. In early Greek society, young men gathered at symposiums to court teenage cupbearer boys and admire them.
The courtship could lead to copulation, and the aim of this was said to be the refinement of moral qualities. Pederasty could continue even after a man’s marriage. Zeus too was engaged in pederasty, and he kidnapped the Trojan prince Ganymede from Mount Ida to make him his cupbearer. So as a god, he had pederastic relations after marriage- as if legitimizing the concept for the society. The idea of procreation implicated begetting as much offspring as possible, and Zeus had more than three hundred children from hundreds of consorts.
Being the “king” of gods, he could have relations with any goddess he wanted to- like his sexual union with his sister Demeter. The right of a man to reproduce with whoever, then, was seen to be coming from the ultimate authority Zeus. The ascendancy of male wit was the principal idea in Greek society and Zeus’s position as a husband reflected it. Throughout his marriage with Hera, his unfaithfulness was well known and his sexual union with mortal Leda in the form of a swan was an example of his creative tricks.
He used his wit and changed forms to deceive Hera, supporting a husband’s infidelity under any conditions. Consequently, the myths of Zeus with Ganymede, Demeter and Leda tell us about the ideas and activities adopted in early Greek society. While they act as examples for pederasty, male right to procreate with whoever and the excellence of male intelligence, they also develop strong grounds for justification of these central concepts and promiscuity in general through Zeus- the absolute ruler.